回到原点
一年了，
时间匆匆的过去了，
但是仍然冲不谈我心中的伤痛，
仍然不能完全走出那段阴影。
一年前，你离开了，
留下了只是我莫大的悲伤，
曾几何时，我以为你在我的心中毫无地位，
但是我知道我错了，
我错得太离谱了，
错得我无法原谅自己。
我讨厌自己，
讨厌我为何有如此愚蠢的行为，
讨厌我为何不懂得珍惜。
你离开的那一天，
我知道一切太迟了，
时间不能重来，
你我之间的故事再无法继续编写了，
我们之间已经划上句点。
你离开了，
永远的离开了，
你的离开使我重新思索我的方向，
你的离开令我长大。
尽管我希望一切能够回到原点，
希望一切能够重新再来，
但是事实是你已经离开了，
你永远离开我了。。。。。
2008年11月10日星期一
Crystallization-study of the Gospel of Luke
Crystallization-study of the Gospel of Luke
Banner song
Set 1
(1) The highest standard of morality is the living of the Lord Jesus as the Man-Savior, whose life was composition of God with the divine attributes and man with the human virtues to be the basic factor for His dynamic salvation.
(2) The Man-Savior’s God-man living constituted a prototype for the reproduction of the God-man is the believers, who are reborn of the pneumatic Christ in their spirit and transformed by the pneumatic Christ their soul.
(3) In order to be one with the Man-Savior in His God-man living, we need to sit at His feet and listen to His word so that we may be infused with His life for the expression of God and with His desire for our service to God unto the building of God.
(4) By praying ourselves into God, we are empowered in Christ to repudiate ourselves, renounce our material possessions, and follow the Man-Savior so that we may live in the reality of the economy of God to become rich toward God for the kingdom of God.
Set 2
(1) We need to be today’s ministers and witness by living and proclaiming the gospel-Christ as the jubilee of grace-for the accomplishing of God’s eternal economy.
(2) If we lose our soul-life in this age and do not preserve it by lingering in the earthly and material things, we may participate in the rapture of the over comers and stand before the Son of Man on Mount Zion.
Now we come to our crystallization-study of the Gospel of Luke. When we go deeper into this book, we will see man becoming God, never in the Godhead but in life and in nature for God’s expression.
In this crystallization-study we will begin with the incarnation of Christ fulfilling the purpose of God in His creation of man. In the following message we will see the Lord as a person with the highest standard of morality. This refers to the living of our Man-Savior. There is now a person, the Lord Jesus, with the highest standard of morality. Christ is a real man who is filled with God and living God and who is expressing God’s attributes in His human virtues. Out of such a person flows the God-man living, and this living becomes the primary factor of the Man-Savior’s dynamic salvation. The result of this dynamic salvation will be the reproduction of the first God-man by the pneumatic Christ, which brings in the kingdom of God as the enlargement of Christ in the divine administration. This will then position us for two marvelous messages on the jubilee, which is carried by the Man-Savior as a man of prayer. Then we will see that in order to follow Him and hopefully to stand with Him on Mount Zion, to stand with the son of Man and before the Son of Man. We need to deny our soul-life and prepare our being for the rapture call.
The message are too rich and recenlty very busy, not able to share too much...sorry for just sharing too less..but Gospel of Luke was a very marvelous message...praise the Lord..
Banner song
Set 1
(1) The highest standard of morality is the living of the Lord Jesus as the Man-Savior, whose life was composition of God with the divine attributes and man with the human virtues to be the basic factor for His dynamic salvation.
(2) The Man-Savior’s God-man living constituted a prototype for the reproduction of the God-man is the believers, who are reborn of the pneumatic Christ in their spirit and transformed by the pneumatic Christ their soul.
(3) In order to be one with the Man-Savior in His God-man living, we need to sit at His feet and listen to His word so that we may be infused with His life for the expression of God and with His desire for our service to God unto the building of God.
(4) By praying ourselves into God, we are empowered in Christ to repudiate ourselves, renounce our material possessions, and follow the Man-Savior so that we may live in the reality of the economy of God to become rich toward God for the kingdom of God.
Set 2
(1) We need to be today’s ministers and witness by living and proclaiming the gospel-Christ as the jubilee of grace-for the accomplishing of God’s eternal economy.
(2) If we lose our soul-life in this age and do not preserve it by lingering in the earthly and material things, we may participate in the rapture of the over comers and stand before the Son of Man on Mount Zion.
Now we come to our crystallization-study of the Gospel of Luke. When we go deeper into this book, we will see man becoming God, never in the Godhead but in life and in nature for God’s expression.
In this crystallization-study we will begin with the incarnation of Christ fulfilling the purpose of God in His creation of man. In the following message we will see the Lord as a person with the highest standard of morality. This refers to the living of our Man-Savior. There is now a person, the Lord Jesus, with the highest standard of morality. Christ is a real man who is filled with God and living God and who is expressing God’s attributes in His human virtues. Out of such a person flows the God-man living, and this living becomes the primary factor of the Man-Savior’s dynamic salvation. The result of this dynamic salvation will be the reproduction of the first God-man by the pneumatic Christ, which brings in the kingdom of God as the enlargement of Christ in the divine administration. This will then position us for two marvelous messages on the jubilee, which is carried by the Man-Savior as a man of prayer. Then we will see that in order to follow Him and hopefully to stand with Him on Mount Zion, to stand with the son of Man and before the Son of Man. We need to deny our soul-life and prepare our being for the rapture call.
The message are too rich and recenlty very busy, not able to share too much...sorry for just sharing too less..but Gospel of Luke was a very marvelous message...praise the Lord..
2008年11月4日星期二
让我爱 Let me Love
让我爱
让我爱而不受感戴，让我失而不受赏赐；
让我经历而不被人记，让我受苦而不被人睹。
只知倾酒不知饮酒，只想擘饼不想留饼；
倒出生命来使人幸福，舍弃安宁来使人得舒服。
不受体恤，不受眷顾；
不受推崇，不受安抚；
宁可凄凉，宁可孤苦
；宁可无告，宁可被负。
愿意以血泪作为冠冕的代价，
愿意受亏损来度旅客的生涯；
因为当你活在这里时，
你也是如此过日子。
欣然忍受一切的损失，
好使近你的人得安适。
我今不知前途究有多远，
这条道路一去就不再还原；
所以让我学习你那样的完全，
时常被人辜负心不生怨。
求你在这惨淡时期之内，
擦干我一切暗中的眼泪；
学习知道你是我的安慰，
并求别人喜悦以度此岁。
Let me love and not be respected
Let me serve and not be rewarded
Let me labour and not be remembered
Let be suffer and not ne regarded
Tis the pouring not the drinking
Tis the breaking not the keeping
A life suffering to seek others blessing
A life of loving and true comfort giving
Not accepting pity and concern
Not expecting salace and applause
Even lonely even forgotten
Even wordless even forsaken
Tears and blood my price for the righteous
Crown shall be losing all my cost
For a faithful pilgrim’s life
Twas the life o Lord that you choose to live
In these days when on earth you walked
Gladly suffering all injuries and loss
So that all might draw near and repose
I cannot see how much further I shall go still I press on
Knowing these is no return
Let me follow your pattern so perfect and true
Bearing ingratitude without complain
In this time of trial o my Lord
I pray that you’d wipe all my hidden tears away
Let me learn o Lord you are my reward
Let me be other’s blessing all my days.
让我爱而不受感戴，让我失而不受赏赐；
让我经历而不被人记，让我受苦而不被人睹。
只知倾酒不知饮酒，只想擘饼不想留饼；
倒出生命来使人幸福，舍弃安宁来使人得舒服。
不受体恤，不受眷顾；
不受推崇，不受安抚；
宁可凄凉，宁可孤苦
；宁可无告，宁可被负。
愿意以血泪作为冠冕的代价，
愿意受亏损来度旅客的生涯；
因为当你活在这里时，
你也是如此过日子。
欣然忍受一切的损失，
好使近你的人得安适。
我今不知前途究有多远，
这条道路一去就不再还原；
所以让我学习你那样的完全，
时常被人辜负心不生怨。
求你在这惨淡时期之内，
擦干我一切暗中的眼泪；
学习知道你是我的安慰，
并求别人喜悦以度此岁。
Let me love and not be respected
Let me serve and not be rewarded
Let me labour and not be remembered
Let be suffer and not ne regarded
Tis the pouring not the drinking
Tis the breaking not the keeping
A life suffering to seek others blessing
A life of loving and true comfort giving
Not accepting pity and concern
Not expecting salace and applause
Even lonely even forgotten
Even wordless even forsaken
Tears and blood my price for the righteous
Crown shall be losing all my cost
For a faithful pilgrim’s life
Twas the life o Lord that you choose to live
In these days when on earth you walked
Gladly suffering all injuries and loss
So that all might draw near and repose
I cannot see how much further I shall go still I press on
Knowing these is no return
Let me follow your pattern so perfect and true
Bearing ingratitude without complain
In this time of trial o my Lord
I pray that you’d wipe all my hidden tears away
Let me learn o Lord you are my reward
Let me be other’s blessing all my days.
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